Active Imagination for Dreamwork
In so many ways, Active Imagination and Yoga Nidra are one and the same. In this episode I’ll explain how Jung used Active Imagination and we’ll be focusing in particular on dreamwork — or more specifically, how to use Active Imagination for dream interpretation and interrupted dreams.
Excerpts
Active Imagination is a method developed by Carl Jung that allows the conscious mind and the unconscious mind to engage meaningfully by exploring the symbolic inner landscape of one’s psyche. Yoga Nidra is a practice that comes from ancient Hindu texts, now with a modern method to enable the conscious mind and the unconscious mind to engage meaningfully through symbolic imagery in the landscape of the mind’s eye. They are the same thing. Jung shared ”The alchemistic development of active imagination broke off after the Middle Ages but such interruptions do not occur in the East. “~Carl Jung, Modern Psychology, Vol. 3, Page 14.
Sure, modern religious studies scholars would criticize Jung here for his lack of specificity and the use of the sweeping brushstroke known as “the east” or “the west”, but we understand what Jung meant in relation to his framework of language at the time, and we know he is referring to Yoga Nidra and similar practices.
The method to get into the state is a bit different, but that doesn’t impact the state. I have chosen to teach and practice Yoga Nidra as active imagination in terms of how I see it as a tool for individuation and in terms of how Jung informed most of my work is. I’ll quickly mention, that you might hear the English phrase that someone has an active imagination, often teachers describing their students, or as a way to tell someone they are being paranoid, but that is not what we are talking about here, that is just an everyday English phrase.
Active Imagination with capital letters is mostly associated today with dreamwork, Jungian analysts may suggest using Active Imagination when an analysand brings an important dream to a session and more information is needed from the unconscious to understand the dream.
Jung himself used Active Imagination, and in effect, Yoga Nidra, to explore the depths of his unconscious, the details of which are described in The Red Book. I won’t go into any detail here about this now, one because it is not relevant to the way in which we will be utilising Active Imagination for Dreamwork, and two because it is such a specific aspect of Jung’s work and is much more esoteric in the true sense of the word.
But that is not something that you will accidentally do, especially if you are following my guided Yoga Nidras which will be focusing on interrupted dreams or dream interpretation.
You may be asking yourself at this point, if Active Imagination is pretty much the same thing as Yoga Nidra, why are you doing a Yoga Nidra podcast episode on Active Imagination for Dreamwork and not just Yoga Nidra for Dreamwork?
If anyone has any concerns around working with dreams, perhaps a fear of nightmarish scenarios or being swallowed up by the unconscious, I will take some time now to address those fears. Both Active Imagination (and Yoga Nidra) is a sober practice, you are not under the spell of a psychedelic drug, unlike dreams where you are almost entirely in the unconscious and have little to no control, you are awake and aware and fully capable of simply opening your eyes if you want to stop. Even in dreams we do that. It is likely that the interrupted dream that you would like to return to was because you had a visitor from Porlock but it is also likely that you woke yourself up because the content of the dream was terrifying to your ego.
Either way, I’ll explain a little bit about how Jungians approach dreams and I hope that it provides you with both comfort and courage.
Generally speaking, dreams are subjective or objective. Subjective dreams means that all players in the dream represent different parts of your psyche, perhaps the Animus or the Shadow, and the people that are representing them have qualities that your unconscious mind is drawing from to represent these parts of you. An common example is a terrifying figure is trying to break into your home. This invasion is so fear inducing that you wake up. Jungians are likely to say that this terrifying figure could be your shadow or an instinctive function that you have cut off or that you won’t allow in because your ego has decided it is dangerous.
An objective dream is where the players in the dream generally represent themselves and your unconscious mind is working through the external relationships that you have, revealing perhaps patterns or feelings that your conscious mind is not paying attention to or is still digesting.
One of the most famous examples of an interrupted dream is the phrase the person on business from Porlock. This comes from a story from poet Samuel Taylor Coleridge in the late 1700s. He was asleep, possibly high on opium too, and he composed the famous poem Kubla Khan or at least some of it, he was interrupted by a knock on the door, a visitor was there on business from Porlock. Coleridge was never able to complete the poem and it is apparently now a saying, where people say when their dream or idea was interrupted that they had a visitor from Porlock - although I have never heard this saying.
Kubla Khan is a common high school poem. I remember having to learn it when I was about 16. I will read it at the end if you want to be reminded of it.
When it comes to unfinished dreams, interrupted dreams, or dreams that you think you would like to step back into to understand more, Robert Johnson encourages that we use Active Imagination to get back into that space. The steps to get into Active Imagination are similar to Yoga Nidra, but I find Yoga Nidra is much much more effective, especially for people knew to this type of inner work.
So when I upload Part 2 in a few days, you will simply listen to the usual steps into Yoga Nidra and then the visualisation will be you returning to the dream that you want to and let it continue and see what more could have been said or learned had we had more time in this space. If you don’t have any interrupted or unfinished dreams you would like to return to, then you can use it to return to any dream you want to simply spend more time in, even if it doesn’t have that feeling of being abruptly ended.
I’m going to go on a short sidebar quickly about the use of phrases like mind’s eye and the fear that some people have about being able to picture things in their head.
Chidakash is the sanskrit term for inner mind screen, in the west we say “picture it in your mind’s eye”, I generally use the term inner landscape. It’s all one and the same. The word aphantasia has become a tiktok trend, if you think you have no imaginative vision or question if it is as vibrant as others - I would suggest not indulging in that concern. Just picture it however you picture it and don’t bother yourself with whether or not it is the same as it is for other people or if you are doing it right. The language skews towards the visual, “picture yourself” “see the world around you”, where possible I try to use more neutral phrases like “find yourself in a peaceful place” but I also don’t want to pander too much to the idea that some people can’t picture things in their mind, I think finding your way and your version and being confident in that is part of this work. If I ask you to remember a family pet you had as a child - whatever comes to mind is how you see things. I have no idea how other people picture things in their mind’s eye, but I know what roughly works for me and I encourage anyone who is concerned after watching tiktok or instagram reels on aphantasia to put that out of their mind and just enjoy being themselves.